This site is about the "2x2 Church" which arrogantly calls itself "the truth." They want you to believe that their church has been around "since the beginning." But they will lie in order to convince you. The truth is, this church started in 1897. This site tells the truth about "the truth" since those in charge of "the truth" do not.
A Spiritual Fraud Exposed
Having completed a world-wide investigation of a religious sect that claimed amongst its victims myself and family, I now feel it my duty after discovering what has been so cunningly concealed, to circulate this challenging exposure.
Thousands of people the world over are being deliberately mislead by this bogus religious sect that is hidden under the cloak of "The Truth," and where origin can be traced to an unbalanced Evangelist, William Irvine. The endless pathway of destructed lives, caused by the activities and misinterpretations of this man, who classed his spiritual enterprise as an experiment in Christianity, is most certainly a pathetic tragedy.
Here we now find ruthless men who have gained his mantle, setting themselves up as rulers; separating wives from husbands, ex-communicating many of their junior preachers if such should happen to become in disfavour of their elders. Mental torture and persecution has been unmercifully resorted to, in order that "this way" may be preserved. The undue, mental worry has not only resulted with asylum cases, and paralytic strokes, but also pre-mature loss of life.
No Godly end justifies cruel means, and persecution is always wrong no matter how "Holy" the cause may seem to be in which it is used as a weapon. Any belief that requires domination, cruelty, deliberate lies and fraud in order that it may be preserved, IS NOT OF GOD, and the sooner it is dissolved the better.
These men have circulated that my money was too big a sacrifice to relinquish, and was the consequent reason for my severance from their company. This is just another lie, and I challenge Mr. John Hardie (the Australian leader) or any other person to prove otherwise.
Because of the amazing response to this exposure, with letters of appreciation from so many people who have suffered through this tyranny, I now take pleasure in going to press once again.
As I was immediately accepted, I sold my business and finalised all activities connected with it. It was then that John Hardie called me over to his Guildford headquarters and made it clear that all my wealth had to be given to the "THE POOR" who, in this instance, was POOR OLD JOHN, HIMSELF, or the workers.
My faith in Mr. Hardie was such that I offered him:--
(a) The capital return from the sale and disposal of all my assets;
(b) My signing over of all assets into a trust, whereby the income from rents,
etc., would be paid, and then circulated amongst the "workers."
The latter appealed to Mr. Hardie, and as it was going to take some time to legally prepare, it was decided between Mr. Hardie and myself that my going out into the work could stand over until after the conventions of 1954.
Feeling indebted to my parents for what I had attained to in life, I was prompted to give them a holiday abroad, and this is where destiny changed for the better, thank God. This is where I saw Godly, saintly men, turn into raving devils, in their endeavour to flog us into submission.
Gordon McNabb threatened my father by saying.. "If you don't stop Douglas from going to England, I'll have to take the church out of the home!" John Hardie warned me with, "And if you do go to England, I'll have to seriously reconsider your acceptance into the work." He reprimanded my father with, "You know our idea about the Trust, and you had no right to think of such a trip without first consulting me."
Gordon McNabb brought so much pressure to bear on my mother, by demanding that she stop speaking in all further meetings and mentally persecuting her at every opportunity, that her nerves broke under the strain, and my father ordered both Gordon McNabb and Harry Ellem from the home.
So-called "friends" automatically shunned us, and all channels and connections with workers abroad were closed.
One thing was certain and that was that this belief wasn't everything that I thought it was, and so what was originally decided upon as a holiday was destined to be an investigation. An investigation which has dug down to the very foundation of this so-called only true family of God. An investigation of months of exhaustive enquiries, weeks of searching through halve a century of newspaper records and files. Countless stories taken from ex-communicated "workers," heart-breaking stories of family divisions, persecutions and so on, and not one skerrick of a doubt that this whole belief was founded in 1899 by an unbalanced evangelist, William Irvine.
Astounding revelations found in North Ireland
William Irvine was the sole foundation and was entirely responsible for the creation of this whole movement. Astounding facts concerning the character of this outstanding evangelist reveal that there was much lacking mentally, morally and in honesty.
Another well-known identity, Edward Cooney, was recognised as Irvine's deputy, and from here originated the name Cooneyites.
No wonder John Hardie did everything possible to stop this trip abroad.
No wonder these men disclaimed any connections with the Cooneyites, or with
William Irvine and Edward Cooney, as their's was a history that no one would
be proud to be connected with. A history that had fetched repeated headlines
in many a newspaper, and its activities on one occasion even stirring the
House of Commons. Headlines such as "Irish Tramp Preachers," "The
Pilgrims," "With the Saints," "The Cooneyites, "The
Go Preachers" were all in connection with the Christian Conventions,
The United Christian Conventions of Australia and New Zealand, or The Testimony
of Jesus of Great Britain, as they are called today.
Individual editorials, letters to the editor, Court cases, disturbances, scandalous stories, became so numerous in one instance, that it was necessary to enlist some help to copy this information. Here were character sketches from both within and without the Sect, records of meetings where there were thousands of person in attendance, instances of arguments and divisions, and no question of a doubt that this belief was originated by this powerful evangelist, William Irvine.
Rural Suffolk is in a ferment caused by the singular doing of the Tramp Preachers, who had established themselves in the county.
The great convention of the Tramp Preachers is still in progress at Crocknacrieve, and as anticipated has surpassed in extent all previous gatherings. There were some thousands of persons in attendance. The speakers at the meeting were the two leaders of the movement, Mr. William Irvine and Mr. Edward Cooney. Both speakers denounced the various churches and the clergy in no unmeasured terms. As usual, the call for volunteers for work in distant lands met with a response, a large number offering their services for America, South Africa, and Australia.
There was no doubt to the extent of the following of this belief once it got a footing and in its infancy. The Rev. Sloan, from Enniskillen, stated: "When this belief got a footing here in the early 1900's, it nearly split some of the churches from top to bottom, but to-day it is a small sect with practically no influence. One very seldom sees a second generation follow it, and I have never witnessed a third. They have practically become non-existent, as they spend so much time fighting among themselves."
On the 18th December, 1913, in the King's Bench Division, London, Mr. Justice Darling in cross-examination of Mr. Edward Cooney:--
Mr. Justice Darling: "Were you the founder of this sect?"
I would say that one of the most interesting of these court cases was one held at Bristol Assizes:--
Mr. Justice Ridley, who heard the action with a jury, made enquiry as to
the tenets of the sect, and Frederick Carter, one of the plaintiffs, replied,
"We believe in Jesus Christ and his command to go out into the world
and preach." "But stop," exclaimed the Judge, "That command
was to go out and preach to the lost tribes of the House of Israel."
Witness: "Jesus said go out into the world,"
His Worship: "If you believe in a literal interpretation of the New Testament you are wrong. Do you take that text from Matthew?"
The Judge: "Let us read it."
The passage was read, and the Judge then asked Carter if his contention
was that "we were the lost tribes?"
The Tramps say they have no collections. In strict parlance this may be correct, but it is not the whole truth. They may not "collect," but they receive donations. So that while Messrs, Irvine and Co. do not collect, they receive, and the receipts are sufficient to send the preachers to American, Scotland, anywhere else, and to take Mr. Irvine to South Africa and other places abroad. The regular clergy could not afford those trips. The tramps can afford it, but they go another way about.
THEY OBTAIN THE MONEY.
As I studied these extracts there was no doubt that this sect was the same as what I had become connected with, as continually names were cropping up that I had heard of and knew in some instances.
"And while the Tramps denounce John and Charles Wesley as having gone to hell, they sing the very "Devilry," written by Charles Wesley in some of his immortal hymns. On Sunday last a new hymn book entitled Hymns--Old and New, made its appearance. This book, compiled by Edward Cooney and William Carrol, consists entirely of hymns taken from such collections as "Songs of Victory," Redemption Songs," and "Songs and Solos." The Go Preacher's Hymn book is no longer used."
Even to this day, there are hymns compiled by Edward Cooney still in this
book. I mention this article for two reasons,
Edward Cooney first met William Irvine in Bonnosakane Co., Tipperary, Eire, while travelling for his father, who was a wealthy draper from Enniskillen, Co. Fermanagh.
At this time, Irvine was still connected with the Faith Mission and was know as Pilgrim Irvine, having been converted through hearing the Rev. John McNeil, a Presbyterian Minister preach the Gospel in Motherwell Town Hall, Scotland.
When he later set forth on this spiritual enterprise, Edward Cooney offered
to help him financially. No doubt Irvine told him that "God does not
want your money," but, of course, that didn't mean that he didn't. It
is now understood that Cooney's distribution of wealth reached the pocket
of Poor Mr. Irvine, who was £1400 better off. This was a small fortune
50 years ago.
Irvine warned at an evening convention meeting that any talking at night after retiring would result with those persons being publicly mentioned, and arrangements made for their departure. One preacher that wouldn't condemn Wesley was ex-communicated at this meeting. Mr. Cooney advised every man and woman to do what he did -- forget their father, their mother, their sisters, their clerical and individual training, and try and get at the truth.
During the course of conversation with one of many ex-communicated preachers, I acquired first hand information of the mentality of this powerful evangelist, William Irvine, during the latter days of his life. This man had visited Irvine in Jerusalem, and while speaking to him, William Irvine said, " Well, it was a great experiment."
"What," I said (sitting back amazed) "do you mean to say
that the man responsible for the whole of this sect and movement, had the
hide to say such a thing "
This man's whole story and many others were taken on a tape recorder, as I long had visions of this astounding evidence being referred to as lies.
William Irvine and John Hardie's Conversion
There was no avoiding a trip to Scotland, as Kilsyth was the home-town of John Hardie as well as William Irvine.
Out of hundreds that used to follow Edward Cooney down the main street of this town singing hymns, there was only one old lady left.
The divisions and arguments had left their toll, as there was no possibility of them covering up their past over here like they had done in the Colonies. John Hardie had held meetings in her home on one occasion when he had returned to England, and she well remembered those early days when she had marched with Eddie Cooney down the main street singing hymns, and the crowd that would follow. Here I was to find several of William Irvine's own relatives, as he still had one sister alive. William died in 1947, and as a homeless poor preacher left thousands of pounds. Here were taken definite statements. (£500 left to one niece, and a Miss Freebrian received £500 which wasn't in the will. He sent £500 to the Old Kilsyth Cottage Hospital, and his sisters received £200 each, and so on.
A Mr. Clelland stated:
"I have known John Hardie since I was knee high to a duck. I can remember John as a young man, and I remember well when John was converted. The reason I remember this is because I had a brother and a sister and my own mother who professed in the same meeting. John was converted in a meeting which was fully connected with the churches, THE FAITH MISSION. This meeting was conducted by two women workers, one of whom was Miss Smellie, and the other a Miss Harris. John was a fitter and learned his trade at Twetcher Engineering Shop, and became an engineer repairing locomotives. This belief was wholly and solely founded by William Irvine, and if John Hardie says otherwise, he is lying."
"William Irvine was converted by the Rev. John McNeil, who was a Presbyterian Minister connected with the Faith Mission."
Irvine's own son was educated to become a minister of the clergy, so don't
these facts reveal and ridicule their doctrine that they are the only Christians.
I left Kilsyth with all the evidence concerning the mentality, immorality and honesty of this homeless, poor preacher, William Irvine.
Information was acquired through the help of Scotland Yard, concerning their taking of the name, The Testimony of Jesus, and so seriously did the Commonwealth Bank in London deem the matter, that an immediate dollar allowance was granted, and so continued the investigation on to the United States and Canada.
Amazing Evidence in U.S.A.
Here, again, I followed a pathway of destruction: Instances of men being shot, documentary evidence from Washington and Internal Revenue Department Report where certain "workers" were mentioned, one in particular with F.B.I. agents on his tracks. He had skipped the country and was supposedly hiding in England.
Residents of Brooklyn Give Vent after Midnight, Fire Revolvers, Tents of
Nothing compared with the countless heart breaking factual stories that I witnessed. Men lying between life and death with bleeding ulcers of the stomach, which was the result of mental persecution from these so-called "servants of God."
One woman had taken a stroke through the unmerciful persecutions of one of these men, this leaving the whole of the left side of her face disfigured. I was to come in contact with stories of premature loss of life.---Part statement:--
"Mr. Boyd's life was very unhappy as he was frustrated in his mind
through the persecutions. Mr. Boyd suffered much in spirit mentally, both
he and his wife as they saw many that were once their friends becoming their
enemies, and he died, I believe, as a result of these persecutions. There
was a family who, when others forsook Mr. Boyd, still hung on and refused
to give up his fellowship, continually affirming that Mr. Boyd was a true
Disciple of Christ and Brother in Christ. This family, whose name was Hoogers,
were persecuted to the extreme, because of being friends with Sam Boyd. Mr.
Hoogers took it much to heart and became ill, with an affliction of the mind,
and he died suddenly in Edmunton Hospital and, I believe, prematurely."
Then there was the financial side of the story with facts concerning homeless,
poor preachers with thousands of dollars in their pockets, and son to Australia,
where they had big, fat bank balances.
Here in Australia it was a case of OH, what a mess. In Victoria and South Australia the purge was well under way. William Carroll had recently passed on, and the fight to see who would be next greatest amongst them resulted in several different divisions. Hundreds of people on one side would have nothing to do with those who had taken sides with the other. An extract from a Victorian letter, written in July, 1954, told a little of the situation there:---
"When we came to Melbourne we found many of our friends under a cloud
of suspicion--no one could tell us why, only that we must not visit them.
We could not accept this and continued openly our friendship. Others did the
same and they were brought under the same cloud of suspicion.
"Workers" Warn Against Me
My home coming was now common gossip and the "workers" had circulated instructions that all doors were to be closed, with the results of people scurrying at the sight of me. I later heard that word had been spread "that the serpent had taken charge of me and I was indeed a very dangerous man."
On Tuesday, 28th December, 1954, in the company of 2 witnesses, I drove the car into Guildford Convention Ground. Our arrival must have been anticipated, as no sooner had we left the car than our presence was detected. Several of the preachers immediately appeared at the entrance to the shed, and one of the followers who knew me, walked steadily towards us as we neared the hall. I was met with "I warn you not to cause any trouble here." And I answering said, "What makes you think that I'll cause any disturbance? Have you ever known me to cause any trouble?" I questioned where John Hardie was, and as he was on the platform we waited for the meeting to finish. Every thought of spreading the truth amongst the followers had long left me as I was well aware that my word would count but nought against these preachers' lies.
As the meeting dispersed it was pitiful to see the different ones scurrying away at the sight of me, and as my man, John Hardie, made his appearance at the entrance, I moved through the crowd towards him.
With McNabb on one side and H. Ellem on the other, I heard him say, " Where is he," so I realised that news of my arrival on the scene must have been sent through to him on the platform. Placing my hand forward I exclaimed to Mr. Hardie that I would like to speak to him in private, and he answering said, "I don't know whether I'll even speak to you, because you are one of my enemies." There was no doubt that I would have to force the issue so, beckoning my two companions forward, I answered him saying:
"Well, Mr. Hardie, seeing that I have met a few of your friends and
ex-friends, such as George Beattie, Irvine Weir, Willie Clelland, and now
know a little about William Irvine and the history of this movement, I'm afraid
that you will have to listen to me."
John Hardie said: "And that's what you went to England for, to get
to the bottom of everything."
Pulling away with Ellem and McNabb and several others he endeavoured to sidestep the whole affair and, consequently, our only resort was attack.
In a raised voice I said, "Mr. Hardie, there are several charges that I would like to face you with; are you going to listen to me?"
Taking advantage of his short pause, I handed forth this photograph which tied John Hardie with William Irvine, William Carrol, George Walker and others.
Doug. Parker: "Do you recognise this or any of these men, Mr. Hardie?"
The twelfth charge was in connection with their being registered with certain Government Departments in a name, and before finishing this, he, in a rage, screamed, "Lies, it's a lie and they are all lies. If you'll tell one lie, you'll tell a hundred of them." Throwing his arms in the air he screamed, "Get out of here, get off these grounds."
Shaking my head I turned to my two companions, and it was then that several
of the "workers" closed in on us and moved in behind as we walked
towards the car. Mr. Ellem and Mr. Pritchard threatened to prosecute for trespassing.
No longer could I look upon these men as Godly preachers. Any queries or questions of a disturbing nature would either be met by evasive answers or an immediate cloud of suspicion. One man from a Sydney suburb stated, "After making enquiries in connection with a certain preacher who had been ex-communicated, I was met by [Con] Swadling, the bishop of the church, who informed me that he was sorry to have to tell me I could no longer meet with them until I heard from John Hardie. That was in 1930, and here we are in 1955, and I still haven't heard from him."
Another stated: "During my absence, Gordon McNabb and another named Boone, worried my wife to such an extent that her nerves broke under the strain, and she had a total breakdown."
Our Education Department was so disturbed by the activities of this deadly sect that warnings were issued to Student Teachers going out into country districts to beware of the Cooneyites and avoid all contact with them.
Edward Cooney ex-Communicated
It was a case of no wonder Mr. Hardie and his associate Overseers in other countries ex-communicated Edward Cooney. This enabled them to shake off that stigma of the name Cooneyites.
Space will only permit me to roughly explain the facts acquired through this investigation, as an unfinished report runs into several hundred pages. Included in this is the truth concerning their Living Witness Doctrine, which was instigated by Joseph Kerr.
How they originally did have halls until ex-communication necessitated exclusion of the unwanted. This could not be done in a public building or a church.
How they even thought that they were going to be gifted with the power to heal the sick and create miracles, etc.
A brief outline of history of this movement is as follows:---
After the Moody and Sanky revival in Scotland in 1881, a Scotsman named John Govan conceived the plan of sending the Gospel by pairs of preachers to the island and country districts. This mission was called the Faith Mission, and their objective was to make converts, and so turn them over to the different churches. Their message at the general meetings was truly evangelical, and as a result the local churches were enriched by their converts.
It was in the year 1895 that William Weir Irvine was added to this Faith Mission, after being converted by the Rev. John McNeil. After altering his course in life to that of evangelistical work, he spent a preparatory period in John Anderson's Bible College, at Glasgow. As the Faith Mission moved out into new fields, so his missionary work was spread over a wider area, and being gifted with a marvelous ability of speech and expression, became very well known amongst the religious people of that day.
While working a mission into the North of Ireland amongst some very well to do farmers, he came in contact with several young Irish men who were attracted to his preaching. This mission was held at Rathmolyon, which is several miles from Dublin, and included amongst these young men were William Gill, William Carroll, George Walker, Irvine Weir and several others.
In October, 1899, William Irvine asked these young men if they would accompany
him on a bicycle tour of Scotland, during which time they would visit Faith
Mission people and meetings.
Here was the start of William Irvine's work outside the Faith Mission.
Prior to this, several others were attracted to his preaching and work, and as he was still a pilgrim with the Faith Mission, he advised them to join themselves to the Irish Workers' Christian Union which was conducted by an R. R. Todd. As his ideas progressed, so they were promulgated amongst all of these young men and women he had touched in his various missions, with the result that when the proper time came, and he had developed to the extent of having workers associated with himself, then the others who had joined Todd's work, came along with him also, leaving Todd holding the empty sack. Included in these that had joined Todd's work were John Hardie, Jack Jackson and Tom Turner.
William Irvine had been reading in the 10th of Matthew, where the twelve Disciples were sent forth by Jesus in that manner.
This was the foundation and this is what William Irvine imbued into the minds of these young men who were the nucleus of this movement. Bold in faith, but backward in knowledge of the Scriptures, as if they were to only thoroughly read the portion of the Scripture on which their ideals were based, they would no doubt realise that it was all a mistake. A mistake that was later referred to as an experiment by the one who made it.
Irvine then commenced a virulent attack on the clergy and publicly anathematised all churches and their ministers. All clergy, from the Archibishop to the humble curate, from the moderator to the theological student, were false prophets, and all other beliefs were wrong. Only those that followed his deals and way of life were Christians, and all other beliefs were regarded as Satanic, and their work that of 'false Prophets" and 'hirelings." They claimed that they were the only True Servants of Christ, in as much as they had complied with the Lord's commandments as set out in Matthew 10.
It was about this time that Edward Cooney gave up his business, and also threw in his lot with Irvine, and became what he termed a Tramp Preacher, hence came the new name "Cooneyites or--Tramp Preachers." A very wealthy farmer, John West, literally gave them thousands of pounds and made available the use of his property, "Crocknacreive," for the carrying out of Conventions and large meetings. Co. Fermanagh, North Ireland was entirely a rural district with a population consisting of simple minded farmers and their families, and it was here that this belief got a footing. The whole county and, in fact, the whole country was in a state of excitement, some followers going so far as to sell their farms and properties.
This belief can be dated back to exactly 1899, when these first workers gathered around William Irvine. The names of these men were: Willie Gill, John Long, George Walker, Irvine Weir, Albert Quinn. Then, in 1900, the list was added to by Matt Wilson, Sam Boyd, Willie Clelland, James Patrick. It was 12 months before John Hardie, Jack Jackson and Tom Turner broke away from the Irish Workers' Christian Union, and came along with William Irvine, and in 1902, Edward Cooney was added to their number.
In 1903, at a meeting held at Rathmolyon, William Irvine gathered at least
70 of his flock together. This meeting lasted three weeks, and during that
time Irvine imbued into the minds of all these young men and women what was
required of them. It was at this meeting that the vow of celibacy was taken.
It resembled the three fold vow that was taken by the Franciscan Friars. Poverty,
Chastity and Obedience.
This meeting was presided over continuously by William Irvine, who held the constant attention of these young evangelists with his preaching and teaching. Peculiar, as it may seem, he would enter by walking through the door and down the passage that divided the men from the women and, after addressing the gathering for several hours at a time, would leave without speaking to anyone, and by also jumping out the window. His supposedly reason for this action was in order that he many keep clear of any evil spirit within the followers, and so by not coming in contact with them, he consequently wouldn't become contaminated by their influence. These acts, combined with the hypnotic power of his preaching, created a fear within the minds of all that lent an ear, and came under his spell; a fear that was transformed into a worship and idolation of Irvine himself.
By this time the movement had increased considerably and had spread over the whole of the British Isles. Irvine then decided to go further afield and, so, after this meeting it was decided to establish themselves and spread out into the colonies and America.
About this time, a Doctor Dowie, in New York, was preaching against medical doctors. If he saw one in a crowd, he labelled him a devil. Similarly, the clergymen were all devil sent. The first of these preachers to arrive in the United States, sincerely thought that this man may be the key to their God-given power to heal the sick as it speaks of in Matthew 10, and so joined himself on to him for a time, but, of course, without result.
In September, 1903, William Irvine, George Walker, and Irvine Weir, left by boat from Glasgow, Scotland, for the United States, and were again the instrument by which this movement was founded in that vast country. Weir and Irvine preached in Buffalo and the Great Lake district, and had quite a success in their labours. Irvine returned to New York where with George Walker, he met several others on their arrival from Ireland. This was in 1904, and included amongst these were Jack Carrol, Mae Carrol, his sister, and Willie Clelland. William Carrol had gone to Australia, and John Hardie Likewise.
Meanwhile, there were thousands following this new sect, their attacks on the clergy were almost unbelievable as they twisted and distorted the Scriptures. They lead the ignorant and credulous peasantry or labouring class into the belief that all churches and collections were of the devil. The married women were influenced to put aside the very ring which symbolised the married state, which had marked it for centuries, leaving themselves open to be admired by those that the married ring protected from unwelcome attentions.
Several of the Cooneyites, during the burial of a member of the Church of Ireland (John McDonald, of Killenasherry) in his family burial ground, endeavoured to bear away the coffin to burial without the usual burial service. In the general row at the church, the covering was torn off the coffin. However, the deceased's sympathetic friends were able, after a fierce struggle, to have the body borne into the church.
No religious craze of modern times was so unscriptural, so unnatural, so revolting and so unholy. These men were not content with pursuing their own way, as they assailed the living and the dead, divided family after family, wrecked happy married lives by separating wives and husbands, and left a pathway of destruction in nearly every country in the world.
There was continually a change in their doctrine, and the most outstanding of these was the "Living Witness Doctrine," which was instigated by Joseph Kerr, who was one of the first preachers. This doctrine briefly is as follows:--The only way you could be born again, was to be born through either William Irvine or one of his Disciples. (It's a mystery as to what happened to everyone before William Irvine arrived on the scene.)
As the years swept by there was a gradual slackening off from their condemnation
to hell of all who did not follow their ideas, though this idea was held as
tenaciously as before.
The year is now 1910, and the reaction after such religious excitement seems to have set in. There are rumours of a difference between the leader, Mr. Irvine, and his first lieutenant, Mr. Cooney; also some difference in the camp, in consequence of which some of the workers left; Mr. Irvine looked out of his window at the conventions and did not address one public meeting. Mr. Cooney came across the Atlantic in deference to the most urgent representations as to the danger of a "split" being talked of, and that it could only be refuted by his presence at Crocnacreive. He came, but he did not take a prominent part, leaving it to George Walker, who used to be a draper's apprentice in Mr. W. R. Cooney's employment.
They have grown rapidly. Ten years ago, they were a very small number. Now they are spread over the English-speaking world. They have conventions in most American states, in New Zealand, Australia, Sough Africa, Canada, and all over the British Isles. Last year thousands of pounds were spent on Conventions. There are hundreds of workers in the field, at every convention there are volunteers ready to forth. Also they maintain that the truth is clearer than ever, and they can do without the clergy at Births, Marriages and Deaths.
The year is now 1914, and the world is plunged into a turmoil of war. The heartbreaks and grief that is being inflicted upon families all over the world, is exemplified by the grief and injury that countless families have suffered, by sons and daughters being influenced to leave their parents' homes by Cooneyite Preachers. Efforts were constantly being made to decoy these young people away from their homes, and parents were being warned by newspapers and the clergy all over the British Isles to be on their guard, and not allow their children to go within reach of an influence of such disruptive, disobedient and heartless character.
There was pity for the believers in their 20th century folly that they could be led to accept, without any training, education, experience or capacity, that they were competent to preach the Gospel. Many an unlettered man did so. Education does not mean everything. But the assumption of these preachers and people, that because of a regeneration of heart (which no one denies), every one of them is competent to expound the Scriptures, was just as true, as that one of them could drive a steam engine. They say that the Scriptures are there for the reading. Are not the levers, cocks, handles, valves on the locomotive for the turning? And yet a time must be served to understand the bearing of each lever and cock and handle on the steam and brakes, before an engine driver is allowed to drive his locomotive; while for the study of the Scriptures which has exercised the highest minds of all ages, a man has only to leave the plough, or the girl the milk paid, and he or she is fit to preach.
This is, of course, nonsense, and does not find acceptance. It is sheer nonsense. Some of the apostles were not learned men--fishermen, but they were taught by the Divine Master himself. and it is presumption for any of these preachers to assume that they bear analogous relations to those of the Apostles, and our Lord. It was only natural that the public's wrath had been aroused, as these men were guilty of seducing and influencing young people to leave their parents and homes because they felt--That it was their duty. That they were doing God a service. That they were competent and commissioned to preach the Scriptures.
I proved their lack of education in one experience, when John Hardie avoided
sincere questions that were put before him, and how he endeavoured to decoy
me away from the affection of my own mother by saying, "Christ held no
personal affection even for his own mother. This is revealed to us when he
refers to her as woman." When I was later to find the valued and beautiful
meaning that His term possessed when originally used, I naturally doubted
the sincerity of this man. As far back as 1910 I found extracts from an Irish
newspaper which explained the above. One reference to Mr. George Walker said,
"This man made little of education from time to time, or perhaps to put
it more correctly, warned people against attaching too much importance to
it, and the reason was obvious. His own addresses showed the want of it, and
he seemed to feel painfully conscious that he suffered for want of quality
to enable him to speak as others do."
War has hampered their movements and they have given themselves a name, The Testimony of Jesus. The are listed with the Conscientious Objectors; Board in this name, which has caused quite a division amongst them. Nevertheless, this is kept strictly confidential, and is only known amongst the "servants."
The storms of the past had left their mark on Irvine, as more than once he was found fighting for his beliefs in the Courts, and on one instance he had to swear in court (to win his law case), that the lady preachers received 5/- a week wages. This was a deliberate falsehood, and yet none of this belief said that he had done wrong, because had he not sworn so, The lady preachers would have been outlawed according to British law. These things affected him, and an oddness could be detected about his preaching, as he spoke about stars as other worlds, and held before his followers the strange possibility of going to them and doing for them the work of saviour as Jesus had done for this. Then he also came under the delusion that the day of grace ended in August, 1914, and since that date "The voice of God had not been heard in any meeting on earth." He prophesied of a world-wide famine and drought, and advised people all over Canada, U.S.A. and Australia to sell their farms and homes and invest their money in fisheries, railroads, canneries, shipping, etc. He even had people burying thousands of dollars worth of food in California.
In 1917, Jack Carrol, James Jardine and George Walker approached Irvine while down in California, as to whether he would take second place, but without success. Already, these men had moved in and gained his place by his subsequent fall, and so it was cunningly decided to convince him that there was no doubt he was the second witness that is mentioned in Revelation, and ' Irvine, already under this delusion, feeling that this might be true, decided it would be best to be on the spot, just in case, and so he retired to Jerusalem where he spent the rest of his life. Every morning one would see him strolling out of the Holy City towards the Garden of Gethsemane. He wore a deerstalker cap, heavy jacket, shorts and suede sandals. His needs were at all times well provided for, as he kept up a large correspondence with his original converts all over the world.
Irvine's marshalls had divided his Kingdom between themselves, and these were mainly George Walker, who scooped the field of the United States; Joe Kerr that of South Africa; Wilson Reid the British Isles; Wilson McClung, New Zealand; John Hardie and William Carrol, that of Australia. These men became the individual rulers over these territories, and so appointed "overseers" to administer under their authority. In Australia, Tom Turner became the "overseer" of Queensland, William Hughes in South Australia, and so on.
Walker's territory covered Canada, and was also divided amongst overseers, namely John T. Carrol (brother of William Carrol), James Jardine, Samuel Charlton, etc.
On the 29th June, 1920, Irvine circulated a letter, the following being that which was sent to William Carrol.
Irvine's Revealing Letter to Wm. Carrol
Box 553, Poste Restante,
My Dear Bill,
When the world and Testimony set out to bury me and forget my name, person, presence, etc., they failed. The Kaiser set out to conquer the world--he failed, although he was the strongest man in the world, and his nation and army expressed this, and certainly no man or nation, as such, could be a match for them. he failed, lost his crown and kingdom, and bur for the mercy of God, in creating worse conditions, would have lost his life as well. What he lost I have practically gained; and what the Kaiser tried to do by force, I have the hope of doing for the whole world.
Rejected of the seed in the Testimony and world, I was accepted of God for the destruction of the whole wicked seed; the prodigal becomes the heir, the fool becomes the wise; I paid out the gold -- and it was grasped greedily -- but I held the Pearl, the Jesus way was stolen, confiscated, misappropriate. I remember seeing and hearing you take it over in my presence. I guess you did not feel it; but I was there to feel it, for it was that I might get something bigger and better, after being purified, made white and tried; the jest of fools; the song of the drunkards; the victims of the heel-bruisers; the theme of the scandal-mongers; and the dirty slut sisters; the man without a parallel in history, whose back has been plowed upon, who has been vanquished -- no fear of him now. The last look I had of George Walker, the wolf said: "See if you can paralyse anybody now." And the shining white of his teeth and steely eyes told me what was inside--saying it would be settled in Heaven. The man to be forgotten in public and gloated over in private; the subject for the nightcap talk in bed; the excuse for robbing and dishonouring others; blind, bound, bruised, alone, a heretic, a blasphemer, smitten of God for his sins in his mind, and afflicted by all the afflicters. Treated unjustly without and within, despised and rejected and persecuted, while the hireling hypocrites revelled in sharing the spoils of my labours in God; but it hasn't taken one twin out of me. I sit alone, his anointed, to see the fulfilling of all the hard words I used to almost upbraid myself for speaking fulfilled on all the wicked seed.
"What fools these Mortals be," is true to-day, as I look on the
world and around my table in the Testimony. to think these are the qualifications
for being the ambassadors of judgment, to-day, to the earth; to rule the nations
with the rod of iron; to torment the earth and be killed for it, and because
for the nations rejoicing. This is my 6th rejection during these 27 years,
and I wasn't counted worthy to live this time; next time I won't be counted
worthy of burial, and will be left 3 ½ days lying in the street of
the Holy City (Jerusalem) and, when they have all had their do and say, to
stand upon my feet and be caught up into a grand finish to a life of activity
such as is not common in the world's history. To have spoken words which mean
death by sword, pestilence, and famine to millions now living on the earth;
to change water into blood, forth to devour and etc.; in short, is there any
parallel in the 2 men we read about in [[Rev. 11:1-16]]? Don't you think it
takes a lot of purifying making white and trying to fit a man for that responsible
position? What if I am one of them, Bill? I ask this because I don't know
of any warning the Testimony gave to the world; and I marvel at it all, although
I know it was weak and imperfect. But to the last word on the platform and
The conditions in the world to-day are just what I said they would be, and I see, when darkness and death seem to be everywhere this is the judgment side. Think on the other side; the Kingdom of God in power of Moses, Elijah, and Jesus to be world wide, and that by the 144,000 compared to the little I did before, and for which I got much more envy and rebuke than praise of appreciation. " Ask of me, and I shall give thee the heathen for an inheritance, and the uttermost isles of the sea for thy possession." [[Psalm 2]]. Somebody is going to have a big job, not because of what they are, but because of their relationship to Him who sits on the Throne, as Creator, Redeemer, Judge and coming King.
Nothing but the training of a prodigal could ever fit him for keeping his heart and mind off the glory which shall be his -- wrought by creation and redemption, all things after the pleasure of His own will. These six years I have found many of the thoughts I had were His thoughts when I least expected it; and nothing but the unerring Spirit of God could have comforted and kept me where and as I have been in body, soul, and spirit, as I know Him to-day. I feel very much more at home with God, to-day, than I ever did, and enjoy my Father's heart, home, table, clothing, ring, shoes and fellowship, in spite of my elder brother's contempt, envy and reviling.
You can see where old Ireland is to-day, and where all the world is moving to, if you have eyes and ears; if not, the wicked are not meant to see and hear--this is part of the Judgment, they shall not understand, but the wise shall see [[(Daniel 2)]]. And I could write a book, but this will be enough to go on with. Your thoughts or idle words, silence or wrath won't alter God's purpose or hurt me in any way; and would not hurt you, or any other, if I could help it. The world is going on to be heated as in the oven of [[Malachi 4]], to consume the tares (proud and wicked.)
Yours in the best bonds and fellowship ever known, Wm. Irvine.
This was the result of an enterprise in Christianity, and no doubt should have been a warning to those who divided his Kingdom between them; but instead they were soon to be found fighting amongst themselves, arguing about territories, and areas; fighting for position and power, ex-communicating and mentally torturing all who should come into their disfavour.
This was the simple outline of Cooneyism, Irvineism, the Testimony of Jesus and all other names that they were known by, in the days of their beginning. When dominion began to appear, God's answer was the casting of it down in the person of William Irvine. That ought to have been the end of it, but it was not taken to heart by those he had exalted under him, and the same spirit that had set him above his brethren began to be seen in them, so that in a little while they had divided the earth amongst themselves and had established themselves as rulers over little kingdoms, exercising authority after the way and according to the spirit of Paganism, and doing violence to the consciences of men in the name of "The Truth" or "The Testimony."
These men were overcome by their authority, position and place, but their one constant worry was their past. The fear that someone would ask their foundation, their beginning, their Spiritual Father, their genealogy, and oh, what a past.
He had made them what they were, and except for him they may be what and where they were when he discovered them. How would they explain to the young converts.
And so started a great sifting. Those that knew too much were gradually done away with, frozen out, persecuted until they went out.
People were forbidden to visit friends, and some had been ex-communicated on that miserable ground. Letters were being intercepted and destroyed, and the persons to whom they were addressed, never saw them. Pressure had been brought to bear on struggling souls to compel them to deny the truth that was in them, even bodily violence had been done, that through pressure or pain they may be brought under their will.
Cooney, not like the others, had constantly kept on the move, preaching in the cities and wherever the multitudes were. Hyde Park, London, Tower Hill, the Sydney Domain, and the heart of New York, and even to-day one can still find him or his followers preaching and singing from Hymns, Old and New, at the "Diamond Corner," Enniskillen, North Ireland, on a Saturday afternoon.
Nevertheless, on the 12th October, 1928, in the home of Andrew Knox, Clanklivaragh, Lurgon, Ireland, a meeting was held between 12 of the "Overseers".
An agreement was submitted by the summer-up, James Jardine, expressed by John T. Carrol as a "Solemn Agreement," binding all the workers not to express individual revelation, even though true, if the workers in whose field they were working had not yet seen it. Cooney spoke against this, and was subsequently ex-communicated.
Hardie by Name and Hardy by Nature
There appears no end to the stories of ex-communication. In one of several instances he commands that a preacher must abide to his will or get out. He closed the door on one who had spent years of service with this body, stating: "I'll have you know this is my show."
William Hughes (N.Z. overseer) advised this ex-communicated preacher. "You should see John Hardie and Joe Williamson and get into the ark before the door is shut, by giving them a right understanding. Get right (with them) and get in."
In the year 1929, the Central Bible Truth organisation published a pamphlet headed THE COONEYITES OR GO PREACHERS AND THEIR DOCTRINE
This really exposed this movement, and was circulated in every country where the belief had been active. An endeavour was made by both John Hardie, in Australia, and Jack Carroll, in the U.S.A., to have it put out of circulation. Hardie in the company of another since ex-communicated preacher, approached the Sydney publishers at 302 Pitt Street, in an effort to have it stopped, but without success.
His amazing admissions while under cross-examination stress the point that Christ takes second place, as redemption can only result through John Hardie or the "workers." He admitted that Matthew 10 was part of his commission and when questioned as to whether he thought that he and his fellow workers were the only "True Preachers," he answered. "He that gathereth not with is scattereth abroad."
Contained in the report which gave striking proof of the correctness of the Cooneyite Pamphlet, is the following:--"There is something very subtle about the way they speak of being saved by the blood. There is a "master mind" behind all this. When questioned more closely on this point, Mr. Hardie became most evasive."
A very lengthy account of this conversation was forwarded on to Loixeaux Bros., New York, where Dr. A. G. Gabelein, whose name is mentioned in the preface of the Schofield Bible, had become most interested in the erroneous teaching of this NEW SECT. Dr. Gabelein, the then editor of "Our Hope," published the whole of the Cooneyite tract in his magazine. This provoked the hostilities of the "Cooneyite" leader in U.S.A., Jack Carroll, who on May 27th, 1929, wrote a very revealing letter to this man, and even resorted to lies in his efforts to have it put out of circulation.
Because of this difficulty and another involving a division between both George Walker and Jack Carrol, the two overseers in the U.S.A. as to who would be "Next Greatest Amongst Them," it was decided that a world conference would be held in England. This was held at W. Haneys (England) on July 19, 20, 21, 1930. Amongst those that attended this meeting were J. Hardie, J. Jardine, W. Gill, Wm. Jamison, George Walker, John T. Carrol and several others. The most revealing resolution that was adopted at this meeting was:--
"It was unanimously agreed by all present that THE PAST SHOULD BE BURIED."
Other matters dealt with, were:--
An extract from the report states:--
After the recent death of William Carrol, it was decided that a meeting would be held where the many differences amongst the preachers could be ironed out. In all, eleven attended the meeting which lasted 4 days.
This covered mainly the perplexities with troublesome borders and the question of "saints" being put out of fellowship.
It was decided: "We are agreed that anything which would cause contention should be avoided. It would have been more expedient if objection to the permanent residence at Rosebud, Victoria, where William Carrol resided had been considered."
(It was a fact that HE, an Australian Oversee, had resided here at this beautiful residence at Rosebud for his last fourteen years, with a boat and car always at his disposal; two women servants and either one or two men acting as chauffeur or gardener, etc. And it was also a fact that there had never in all this time been a Gospel meeting held in this home. The only activity seemed to be the annual convention at Dandenong.)
The matter of banking accounts was denied.
The result of this meeting at Guildford was that when the Victorian "workers" returned to their associates, they were met with a wave of opposition for being a party to the rebuke of William Carrol. And so a further division. Cooney, now over 90 years of age, had returned to Australia, as some thought that he may be able to help the situation. His every move was closely watched as his was the past that was thought to be buried. Nevertheless, he only helped to confuse the issue, as it was a matter of what son of Adam could straighten this mess. Any rate, what was there to straighten out as the whole 56 years from the beginning was just one repetition of splits, quarrels, divisions, ex-communications, etc.
The overseers of Australia and those from overseas being met together to
consider the difficulties that exist concerning the work in Victoria, are
agreed that the statement contained in the Guildford report reflecting on
the life and ministry of our late brother, W. C. Carrol, is now unconditionally
withdrawn . . .
Labours in Vain
There was no possibility of these men honestly referring to "The Way" as One big happy Family, again, as the divisions had completely got out of control. The United States was split in two, with George Walker avoiding all contact with Jack Carrol, and no encroachment upon one another's territory for over 20 years. The many meetings of outcasts and breakaways were found in both divisions of this one true way. In fact, it seemed strange that Walker and Carrol could see their way clear to straighten out the Australian Mess while that of the United States had even resulted in the interference of Uncle Sam. Probably it was the change of atmosphere that prompted them to fly the Pacific and, of course, as the Aussie temperature was mighty hot, George thought that he would sail on to Europe, probably to cool down.
One would begin to wonder where the virtue comes in with being a homeless poor preacher.
Nevertheless, letters that I have received from the battle front indicate that their labours were in vain.
Recently, I had the opportunity to challenge Gordon McNabb in the company of several of the followers, one of whom pleaded with him, saying:
We're definitely not that body that was started by William Irvine, are we,
Gordon?" And he answered:
I looked him straight in the face and said, "You have either been terribly misled or you are deliberately telling lies."
His repeated question was:
"What are you going to give us if you take this from us."
And I replied, "I couldn't give you anything, but I would suggest that you turn to God instead of man." And the answer would still refer him to that only hope founded on that only blood, which is precious and able to save from sin. Not the blood of William Irvine, or John Hardie, or any other son of Adam, but through our Lord and Master, Jesus Christ, who in Him and Him alone we have that hope the scripture speaks of as blessed. Have not we been seemingly warned with scripture such as [[Tim. 11:5]], "For there is one God, and one mediator between God and men, the man, Christ Jesus."
I can speak with assurance as I reflect upon years of idolatry to the "servants," and realise that my mind had been handed over to the tender mercies of the "shepherds" who did the thinking and lead me hungering for I knew not what. One of the many lessons learnt by experience was that inference had accomplished its purpose just as well as incitation. Even if never a word is said or a hint given, the inference of idolatry to the "servants" works like a hidden lever. It is now not necessary to forbid marriage amongst the "workers," as the inference that singleness is much to be preferred, again accomplishes its purpose. There is no need to pass the plate around or place a box at the door, as the parading of renunciations and sacrifices and sufferings by preachers preaching about preachers has the following result. Part statement:--"Within 3 days there would have been as many as 60 letters accumulated, and as I was present while he opened them, (I witnessed that there was money in most of them.)"
Self-effacement, and not self-advertisement, ought to have been their rule and aim. There are millions of homeless men tramping the roads of the world with no thought to the "virtue" of it; content to take the hardships in their stride as the price they pay for shirking life's responsibilities. Any virtue that is in any of the thing that befall us on the road of our obedience is not what happens to us, but in what it works in us, and in what we carry in our minds and hearts out of it. What wrought effectually in Peter had no such effect in Judas Iscarriot, although both were called and sent on the same errands. It is not a dreadful thing when a man's spiritual liberty is degraded into a religious bondage, and pressure is put on him to conform or take the consequences. It is now encouraging to hear of those that have resisted the claims made on them by this tyrannic monopoly, and asserted the freedom with which Christ made them free. They are the spectacle of a people slowly emerging by natural means out of the darkness of idolatry into the clear light and freedom of a spiritual liberty. An idolatry that has embittered and soured the milk of human kindness; that has warped their vision and hardened their hearts to the extent that they see only the faults in humanity and are blind to the thousand and one acts of grace and love, which are ever being done around them.
As we look at their faces we see self denial on every brow, and yet there is a heaviness about the atmosphere and a melancholy in the eye, which makes us pause for a moment. Have not these perfectly sincere people mistaken the Gospel of brightness and cheerfulness for that of gloom and depression? Are they not taking their religion sadly and themselves too seriously? Instead of using the Bible as a guide for men, these "servants" have become slaves to a misinterpretation of it.
It is very noticeable that "in the beginning" there were no old men amongst them, from which may be gathered they were deficient in wisdom which can only come by experience in life. It was also lamentable that they were not more intelligent. They could not help that, I suppose; but if they had been aware of their limitations their case would have been more hopeful. They would have let their minds range outward from their own small circle and given some consideration to the religious history of the world, and of Christendom in particular. And by so doing they might have noticed that the great weakness of religious men is to rule; and especially when it claims a monopoly.
It is one of the greatest pities with this belief, that young men that went forth to serve, as middle aged men aspired to rule; and as old men are driven to no ends to oppress and hold their power. And it is no wonder that nervous strain and broken health are now their portion.
There is no command about the Church in the home. Meetings were held in homes behind barred doors for the fear of Jews, as we are told in [[John 20:19]]. Later they were held in Roman catacombs. There were reasons for it in the early days, which we could not give in our time.
There was no Church in the New Testament. There were Churches; and the plural
makes all the difference in the world between love and fear; and between freedom
and monopoly. What difference does it make where driven and troubled men and
women meet to be encouraged and strengthen one another to face torture and
There is not a church in Christendom in our time that would dream in its worst nightmares of posting sentries at its doors to invite in or shut out worshippers; not one, except the One True Way that meets in homes.
It is news that there ever was a man on earth except the Son of God who by any know truth or imagination or presumption could speak of himself or of any of his fellow men as The Way. "I Am The Way" settles that once and forever; and for any weak or dying creature to call himself that, is presumption bordering on blasphemy.
After this experience I would list six words as amongst the most dangerous in our tongue. We are the people of God.
A one true way that adds to the bonds and bondages of any part of the groaning creation; that blinds their minds in the name of enlightening them. That, in the destruction of their liberties breaks their hearts; and in cases unhinges their minds, that annuls or reverses the work of the Anointing Spirit, that robs them of their Christian Heritage of quiet minds and restful hearts to hold its power over them in the name of the Great Deliverer and enlightener and Healer and Peace Giver. To you who think yourself enlightened and well favoured and specially called and sent on Holy missions: do you think these contradictions in His name will escape the righteous judgment of God? And if you think so, the Scriptures of two Testaments have been written in vain.
In experiences such as mine they generally state, "He has never been born again." Isn't this rather a prideful conclusion for men to arrive at who, themselves, are still in the body.
Everything that I have written here is entirely factual and the truth, as I realise that my delusion and that of the whole of my family was only overcome by undeniable facts, and I challenge Mr. Hardie or any other worker or person to prove otherwise. I openly charge Mr. Hardie and Mr. McNabb with Falsifying the Truth and with being Home Breakers and of fraudulent intent, and I have no fear in signing my name to this. To substantiate these facts, I have evidence which I am willing to produce in any court of law.
Even though my eyes were suddenly opened, and their common incentive seen to be like carrots suspended a foot in front of a labouring donkey's nose, even thought the disappointment through this experience could be likened to that famous racehorse falling down dead when he looked back and saw himself hitched to a gravel cart. Even though I have charged these men as openly as I have, my spirit towards everyone is as sweet and wholesome as it ever was. I am grateful that God gave me the humility to overcome my pride and admit that I had been hoaxed. "Douglas Parker"
Published gratis by Douglas Parker, of 24 Ryan Street, Padstow, Sydney, and
Printed by Utility Press, Padstow, N.S.W.
'Blackwood Park', Strathalbyn,
To Whom It May Concern
This is to certify that Mr Ronald Ian Campbell (whose signature appears in the margin hereof) is an ordained Minister of the Gospel labouring in fellowship with body of Christians assuming this name only.
He was ordained at the annual Christian Convention held at Strathablyn, South Australia, in February 1926, and has since laboured continuously as a Minister.
He goes to United States of America with the full approval and hearty fellowship of his brethren in the Ministry.
As an Overseer of this body of Christians I have great pleasure in testifying to the esteem in which Mr. Campbell is held by those to whom he has ministered, and by myself. We unite in wishing his every success in his future labours
Documentary evidence can verify this name, which is listed with the Federal Investigation Department, and the Subversive Movements Branch of the Police Department, Sydney. Here is connecting evidence with their associates, "THE TESTIMONY OF JESUS OF GREAT BRITAIN" and "CHRISTIAN CONVENTIONS" of the UNITED STATES. The sigma of the name COONEYITES is even to be found in this file. The said R. J. Campbell that supplied this ordination certificate was also ex-communicated. This is a case of a young Australian who gave his all and his life, and has laboured in the United States with this international sect for many years. The wounds that he received through his experience, left neither welts nor bruises nor scars, but who would say that wounded hearts are easier to bear than torn flesh and broken bones? Let a man serve his time to any trade or profession. Let him work at it diligently and with good craftsmanship for the space of his lifetime. Then, through his ability, let the envy and jealousy of the "Overseer" result in his disfavour and eventual dismissal, and then let him wake up next morning to discover that his long apprenticeship and longer journeymanship count for less than nothing; and he has not only lost his trade, but will find it hard to get any kind of work as an unskilled labourer. That is not likely to be done by the children of this world. Note the contrast with Romans 14.
The diabolical practice of the severance from the love and friendship of all those that you have worked with in the past; what with slurs and insults, hints and insinuations, misunderstandings and prejudices, dark looks and averted faces where formerly there had been smiles and friendly greetings; letters passed from one end of the earth to the other condemning you and having your good evilly spoken of. What laws of men can take hold of and punish this religious vermin that crawl all over the Scriptures of the Old and New Testament to fatten themselves off Prophets and Apostles?
TO WHOM IT MAY CONCERN:
This is to certify that Peter James McKeever
is an ordained Minister of the Gospel labouring in
fellowship with body of Christians assuming this name
Mr. McKeever was ordained at the annual Christian Conventions
held at Altamont, New York, in August 1924 and since then
has devoted all his time continuously to Evangelistic,
Pastoral and other Church work.
This photo was taken prior to his death in 1947, outside Christ's Tomb, Jerusalem, where he had spent the latter years of his life under the delusion that he was the second witness that is mentioned in Revelation. Who could have told that ONE MAN shouting in a high pitched voice with dilated and quivering nostrils; transfixing his followers by the intensity of his speech and the roaring of his voice. Who could have told that here was to be born a tyranny more dreadful and devastating than any since Pagan rule. There is a power in spoken words that is not in written ones we know. Hitler's "Mein Kamph" may have been more "enlightening to the German people; but his voice was more inflaming; and without THAT VOICE there would hardly have been a second World War. The tyranny that I have been connected with was built on the foundation of Spiritual Genealogy and that Genealogy was traced to William Irvine, as the original Progenitor. He was the Adam of this belief, from whom what is called The Family of God sprang from, according to his idolators.
EDWARD COONEY. A newspaper charactorises: " a sincere but misguided tragedy."
The Men That Irvine Charges With Stealing "The Way"
JOHN HARDIE WILLIAM CARROLL JACK CARROLL GEORGE WALKER